New work looks at Edwards’ exegesis

A new study of Jonathan Edwards puts Edwards’ biblical exegesis in its proper place.

Douglas A. Sweeney, Professor of Church History and the History of Christian Thought and Director of the Jonathan Edwards Center at Trinity Evangelical Divinity School, offers a welcome contribution to Edwards studies with Edwards the Exegete: Biblical Interpretation and Anglo-Protestant Culture on the Edge of the Enlightenment.

9780199793228Years of research are apparent in this work, representing the fruit of Sweeney’s determination to understand Edwards through Edwards’ most cherished intellectual and spiritual exercise: biblical exegesis. Setting Edwards in his early eighteenth-century context, Sweeney reminds readers that “Jonathan Edwards (1703–1758) lived in a world strangely different from our own, a world imbued, often enchanted, by the contents of the Bible.” Sweeney doesn’t merely discuss Edwards’ view of Scripture but deals directly with his exegesis—his sources, methods, and conclusions. Sweeney then connects these insights to ongoing discussions concerning other areas of Edwards’ ministry and thought, such as his understanding of christology (in chapter 5) and justification (in chapter 10).

Jan Stievermann, Professor of the History of Christianity in North America at Heidelberg University and the Director of the Jonathan Edwards Center Germany, had this to say about the book:

“Much has been written about Edwards’ life and times, his theology, and philosophy. But so far we did not have a comprehensive study of what Edwards himself would have regarded as the foundation of everything else: his biblical exegesis. Drawing widely from the Edwards corpus, Sweeney offers us a highly learned and nuanced but also very readable account of Edwards’ multifaceted engagement with Scripture in the context of the early Enlightenment.”

Demonstrating the pervasive role of biblical interpretation in Edwards’ corpus and life, Sweeney’s work leaves scholars no excuse for marginalizing Edwards’s exegesis in treatments of his metaphysics, theology, and ministry.

— Ryan Hoselton

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